Languages⌄

章节 约瑟夫章

翻译, 音译, 塔夫西尔 - 从 [31-40] 至
 
节 31 共 111

فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ أَرۡسَلَتۡ إِلَيۡهِنَّ وَأَعۡتَدَتۡ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتۡ كُلَّ وَٰحِدَةٖ مِّنۡهُنَّ سِكِّينٗا وَقَالَتِ ٱخۡرُجۡ عَلَيۡهِنَّۖ فَلَمَّا رَأَيۡنَهُۥٓ أَكۡبَرۡنَهُۥ وَقَطَّعۡنَ أَيۡدِيَهُنَّ وَقُلۡنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنۡ هَٰذَآ إِلَّا مَلَكٞ كَرِيمٞ

Falammaa sami'at bimak rihinna arsalat ilaihinna wa a'tadat lahunna muttaka anw wa aatat kulla waahidatim min hunna sikkeenanw wa qaala tikh ruj 'alaihinna falammaa ra aynahooo akbarnahoo wa qatta'na aydiyahunna wa qulna haasha lillaahi maa haaza basharaa; in haazaaa illaa malakun kareem
她听到了她们狡猾的流言蜚语,就派人去把她们邀请来,并为她们预备了一桌席,发给她们每人一把小刀,她(对优素福)说:“你出去见见她们吧。”当她们看见他的时候,她们赞扬了他,(她们都被迷住了),以致餐刀割伤了自己的手。她们说:“哎呀!这不是一个凡夫,而是一位高洁的天使。”
节 32 共 111

قَالَتۡ فَذَٰلِكُنَّ ٱلَّذِي لُمۡتُنَّنِي فِيهِۖ وَلَقَدۡ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ فَٱسۡتَعۡصَمَۖ وَلَئِن لَّمۡ يَفۡعَلۡ مَآ ءَامُرُهُۥ لَيُسۡجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّـٰغِرِينَ

Qaalat fazaalikunnal lazee lumtunnanee feeh; wa laqad raawattuhoo 'an nafsihee fasta'sam; wa la'il lam yaf'al maaa aamuruhoo la yusjananna wa la yakoonan minas saaghireen
她说:“这就是你们为他而责备我的那个人。我确已勾引他,但他洁身自好。如果他再不听从我的命令,他势必要坐牢,他势必成为自甘下贱的人。”
节 33 共 111

قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَيَّ مِمَّا يَدۡعُونَنِيٓ إِلَيۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّي كَيۡدَهُنَّ أَصۡبُ إِلَيۡهِنَّ وَأَكُن مِّنَ ٱلۡجَٰهِلِينَ

Qaala rabbis sijnu ahabbu ilaiya mimma yad'oo naneee 'ilaihi wa illaa tasrif 'annee kaidahunna asbu ilaihinna wa akum minal jaahileen
他说:“我的主啊!我宁愿坐牢,也不愿响应她们的召唤。如果你不为我排除她们的诡计,我将依恋她们,我将变成愚人。”
节 34 共 111

فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

Fastajaaba lahoo rabbuhoo fasarafa 'anhu kaidahunn; innahoo huwas Samee'ul 'Aleem
他的主就应答了他,并且为他排除了她们的诡计。他确是全聪的,确是全知的。
节 35 共 111

ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُاْ ٱلۡأٓيَٰتِ لَيَسۡجُنُنَّهُۥ حَتَّىٰ حِينٖ

Summa badaa lahum min ba'di maa ra-awul Aayaati layasjununnahoo hatta heen
他们看见了许多迹象之后,觉得必须把他监禁一个时期。
节 36 共 111

وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ

Wa dakhala ma'a hussijna fata-yaan; qaala ahaduhumaaa inneee araaneee a'siru khamranw wa qaalal aakharu inneee araaneee ahmilu fawqa ra'see khubzan ta'kulut tairu minhu; nabbi'naa bi ta'weelih; innaa naraaka minal muhsineen
有两个青年和他一同入狱,这个说:“我确已梦见我榨葡萄汁。”那个说:“我确已梦见我的头上顶着一个大饼,众鸟飞来啄食。请你替我们圆梦,我们的确认为你是行善的。”
节 37 共 111

قَالَ لَا يَأۡتِيكُمَا طَعَامٞ تُرۡزَقَانِهِۦٓ إِلَّا نَبَّأۡتُكُمَا بِتَأۡوِيلِهِۦ قَبۡلَ أَن يَأۡتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكۡتُ مِلَّةَ قَوۡمٖ لَّا يُؤۡمِنُونَ بِٱللَّهِ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَ

Qaala laa ya'teekumaa ta'aamun turzaqaaniheee illaa nabba'tukumaa bi ta'weelihee; qabla any ya'ti yakumaa; zaalikumaa mimmaa 'allamanee rabbee; innee taraktu millata qawmil laa yu'minoona billaahi wahum bil aakhirati hum kaafiroon
他说:“无论谁送什么食物给你俩之前,我能告诉给你们送的是什么。这是我的主教给我的。有一个民族不信仰安拉,不信仰后世,我确已抛弃他们的宗教。
节 38 共 111

وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

Wattaba'tu millata aabaaa'eee Ibraaheema wa Ishaaqa wa Ya'qoob; maa kaana lanaaa an nushrika billaahi min shai'; zaalikamin fadlil laahi 'alainaa wa 'alan naasi wa laakinna aksaran naasi laa yashkuroon
我遵循我的祖先——易卜拉欣、易司哈格、叶儿孤白的宗教。我们不该以任何物配安拉,这是安拉施于我们和世人的恩惠,但世人大半不感谢。
节 39 共 111

يَٰصَٰحِبَيِ ٱلسِّجۡنِ ءَأَرۡبَابٞ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُ

Yaa saahibayis sijni 'a-arbaabum mutafarriqoona khayrun amil laahul waahidul qahhaar
两位难友啊!是许多涣散的主宰更好呢?还是独一万能的安拉更好呢?
节 40 共 111

مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ

Maa ta'budoona min doonihee illaaa asmaaa'an sam maitumoohaaa antum wa aabaaa'ukum maaa anzalal laahu bihaa min sultan; inilhukmu illaa lillaah; amara allaa ta'budooo illaaa iyyaah; zaalikad deenul qaiyimu wa laakinna aksaran naasi laa ya'lamoon
你们舍安拉而崇拜的,只是你们和你们的祖先所定的一些(偶像)名称,安拉并未加以证实,一切判决只归安拉。他命令你们只崇拜他。这才是正教。但世人大半不知道。

The 12th surah (chapter) of the Glorious Quran is called Yusuf. It is divided into two juz/paaras. It contains 111 ayaat (verses) and was revealed in Makkah before Prophet migrated to Medina. In the 12th juz, verses 1-52 are found, in the 13th juz, verses 53-111 are found.

This Surah was revealed during the last phase of the Prophet's time in Makkah, when the Quraysh were contemplating either executing, exiling or imprisoning him. The Jews urged the disbelievers to challenge Muhammad (pbuh) with a question - why did the Israelites go to Egypt? As the Arabs were not familiar with their history and traditions, it seemed as if there would be no appropriate response to this. Surprisingly, Allah enabled an answer by revealing the story of Yusuf (Joseph) then and there. This unexpected event left the Qureysh embarrassed as it nullified their scheme, and served as a warning in using Yusuf's brothers' behavior as an example of what may come for them.


All Rasools, including Yusuf, were human beings; their faith was the same as that of the Prophet Muhammad (pbuh) and they all invited people to the same Message. Characters molded by Islam, based on worshipping Allah and judgment in the hereafter, are juxtaposed against those shaped by disbelief and ignorance, formed out of veneration of false gods and materialism. The believers must decide for themselves which pattern they will choose. Moreover, no one can impede Allah’s plan or decree. It is advised to remain within Divine Law while striving for objectives as success and failure are in the Almighty’s hands alone. Believers should strive for the Truth with trust in God, helping them confront their foes with confidence and courage. From Yusuf’s story, it is established that someone possessing true Islamic character can conquer everything through the strength of character. This revelation attests to Muhammad's (pbuh) Prophethood with knowledge gathered only via revelation; furthermore, it serves as a warning to Quraysh that conflict between them and the Prophet would end in his victory over them.

Surah Yusuf English Translation and Transliteration

In Surah Yusuf you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah Yusuf which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word English Translation of the Arabic text of Surah Yusuf.

Surah Yusuf English Tafsir/Tafseer (Commentry)

In Surah Yusuf we have included two Tafseer (Commentary) in English. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

Frequently Asked Questions

There are 111 verses / Ayat in Surah Yusuf

Surah Yusuf was revealed in Makkah

Surah Yusuf can be found in Juz or Para 12-13

There are 12 Ruku in Surah Yusuf

Surah number of Surah Yusuf is 12

The meaning of Surah Yusuf is Joseph

You can find English Translation, Transliteration and Tafseer/Tafsir of Surah Yusuf here at quranever.com. Here two tafseer are currently.One is Tafsir Ibn-Kathir and another one is Tafsir-e-Naeemi.

Dear bothers and sisters as a Sunni Muslim we cannot say any Translation and Tafseer was as long it conforms with the 4 school of thoughts. But here at quranever.com, we have included Tafsir Ibn-Kathir which is most comprehensive tafsir. Apart from that we have also included tafsir of Mufti Ahmad Yaar khan, Tafsir-e-Naeemi of Surah Yusuf.

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