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Surah Yusuf

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Ayat 51 dari 111

قَالَ مَا خَطۡبُكُنَّ إِذۡ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفۡسِهِۦۚ قُلۡنَ حَٰشَ لِلَّهِ مَا عَلِمۡنَا عَلَيۡهِ مِن سُوٓءٖۚ قَالَتِ ٱمۡرَأَتُ ٱلۡعَزِيزِ ٱلۡـَٰٔنَ حَصۡحَصَ ٱلۡحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِينَ

Qaala maa khatbukunna iz raawattunna Yoosufa 'annafsih; qulna haasha lillaahi maa 'alimnaa 'alaihi min sooo'; qaalatim ra atul 'Azeezil 'aana hashasal haqq, ana raawat tuhoo 'an nafsihee wa innahoo laminas saadiqeen
Dia (raja) berkata (kepada perempuan-perempuan itu), "Bagaimana keadaanmu413) ketika kamu menggoda Yusuf untuk menundukkan dirinya?" Mereka berkata, "Mahasempurna Allah, kami tidak mengetahui sesuatu keburukan darinya." Istri Al-Aziz berkata, "Sekarang jelaslah kebenaran itu, akulah yang menggoda dan merayunya, dan sesungguhnya dia termasuk orang yang benar."
Ayat 52 dari 111

ذَٰلِكَ لِيَعۡلَمَ أَنِّي لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي كَيۡدَ ٱلۡخَآئِنِينَ

Zaalika liya'lama annee lam akhunhu bilghaibi wa annal laaha laa yahdee kaidal khaaa'ineen (End Juz 12)
(Yusuf berkata), "Yang demikian itu agar dia (Al-Aziz) mengetahui bahwa aku benar-benar tidak mengkhianatinya ketika dia tidak ada (di rumah), dan bahwa Allah tidak meridai tipu daya orang-orang yang berkhianat.
Ayat 53 dari 111

۞وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورٞ رَّحِيمٞ

Wa maa ubarri'u nafsee; innan nafsa la ammaaratum bissooo'i illaa maa rahima Rabbee; inna Rabbee Ghafoorur Raheem
Dan aku tidak (menyatakan) diriku bebas (dari kesalahan), karena sesungguhnya nafsu itu selalu mendorong kepada kejahatan, kecuali (nafsu) yang diberi rahmat oleh Tuhanku. Sesungguhnya Tuhanku Maha Pengampun, Maha Penyayang.
Ayat 54 dari 111

وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦٓ أَسۡتَخۡلِصۡهُ لِنَفۡسِيۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡيَوۡمَ لَدَيۡنَا مَكِينٌ أَمِينٞ

Wa qaalal maliku' toonee biheee astakhlishu linafsee falammaa kallamahoo qaala innakal yawma ladainaa makeenun ameen
Dan raja berkata, "Bawalah dia (Yusuf) kepadaku, agar aku memilih dia (sebagai orang yang dekat) kepadaku." Ketika dia (raja) telah bercakap-cakap dengan dia, maka dia (raja) berkata, "Sesungguhnya kamu (mulai) hari ini menjadi seorang yang berkedudukan tinggi dan terpercaya di lingkungan kami."
Ayat 55 dari 111

قَالَ ٱجۡعَلۡنِي عَلَىٰ خَزَآئِنِ ٱلۡأَرۡضِۖ إِنِّي حَفِيظٌ عَلِيمٞ

Qaalaj 'alnee 'alaa khazaaa'inil ardi innee hafeezun 'aleem
Dia (Yusuf) berkata, "Jadikanlah aku bendaharawan negeri (Mesir); karena sesungguhnya aku adalah orang yang pandai menjaga dan berpengetahuan."
Ayat 56 dari 111

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ يَتَبَوَّأُ مِنۡهَا حَيۡثُ يَشَآءُۚ نُصِيبُ بِرَحۡمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ

Wa kazaalika makkannaa li Yoosufa fil ardi yatabawwa'u minhaa haisu yashaaaa'; nuseebu birahmatinaa man nashaaa'u wa laa nudee'u ajral muhsineen
Dan demikianlah Kami memberi kedudukan kepada Yusuf di negeri ini (Mesir); untuk tinggal di mana saja yang dia kehendaki. Kami melimpahkan rahmat kepada siapa yang Kami kehendaki dan Kami tidak menyia-nyiakan pahala orang-orang yang berbuat baik.
Ayat 57 dari 111

وَلَأَجۡرُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ

Wa la ajrul Aakhirati khairul lillazeena aamanoo wa kaanoo yattaqoon
Dan sungguh, pahala akhirat itu lebih baik bagi orang-orang yang beriman dan selalu bertakwa.
Ayat 58 dari 111

وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَ

Wa jaaa'a ikhwatu Yoosufa fadakhaloo 'alaihi fa'arafahum wa hum lahoo munkiroon
Dan saudara-saudara Yusuf datang (ke Mesir) lalu mereka masuk ke (tempat)nya. Maka dia (Yusuf) mengenal mereka, sedangkan mereka tidak kenal (lagi) kepadanya.414)
Ayat 59 dari 111

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِي بِأَخٖ لَّكُم مِّنۡ أَبِيكُمۡۚ أَلَا تَرَوۡنَ أَنِّيٓ أُوفِي ٱلۡكَيۡلَ وَأَنَا۠ خَيۡرُ ٱلۡمُنزِلِينَ

Wa lammaa jahhazahum bijahaazihim qaala' toonee bi akhil lakum min abeekum; alaa tarawna anneee oofil kaila wa ana khairul munzileen
Dan ketika dia (Yusuf) menyiapkan bahan makanan untuk mereka, dia berkata, "Bawalah kepadaku saudaramu yang seayah dengan kamu (Bunyamin), tidakkah kamu melihat bahwa aku menyempurnakan takaran dan aku adalah penerima tamu yang terbaik?
Ayat 60 dari 111

فَإِن لَّمۡ تَأۡتُونِي بِهِۦ فَلَا كَيۡلَ لَكُمۡ عِندِي وَلَا تَقۡرَبُونِ

Fa il lam taatoonee bihee falaa kaila lakum 'indee wa laa taqraboon
Maka jika kamu tidak membawanya kepadaku, maka kamu tidak akan mendapat jatah (gandum) lagi dariku dan jangan kamu mendekatiku."

The 12th surah (chapter) of the Glorious Quran is called Yusuf. It is divided into two juz/paaras. It contains 111 ayaat (verses) and was revealed in Makkah before Prophet migrated to Medina. In the 12th juz, verses 1-52 are found, in the 13th juz, verses 53-111 are found.

This Surah was revealed during the last phase of the Prophet's time in Makkah, when the Quraysh were contemplating either executing, exiling or imprisoning him. The Jews urged the disbelievers to challenge Muhammad (pbuh) with a question - why did the Israelites go to Egypt? As the Arabs were not familiar with their history and traditions, it seemed as if there would be no appropriate response to this. Surprisingly, Allah enabled an answer by revealing the story of Yusuf (Joseph) then and there. This unexpected event left the Qureysh embarrassed as it nullified their scheme, and served as a warning in using Yusuf's brothers' behavior as an example of what may come for them.


All Rasools, including Yusuf, were human beings; their faith was the same as that of the Prophet Muhammad (pbuh) and they all invited people to the same Message. Characters molded by Islam, based on worshipping Allah and judgment in the hereafter, are juxtaposed against those shaped by disbelief and ignorance, formed out of veneration of false gods and materialism. The believers must decide for themselves which pattern they will choose. Moreover, no one can impede Allah’s plan or decree. It is advised to remain within Divine Law while striving for objectives as success and failure are in the Almighty’s hands alone. Believers should strive for the Truth with trust in God, helping them confront their foes with confidence and courage. From Yusuf’s story, it is established that someone possessing true Islamic character can conquer everything through the strength of character. This revelation attests to Muhammad's (pbuh) Prophethood with knowledge gathered only via revelation; furthermore, it serves as a warning to Quraysh that conflict between them and the Prophet would end in his victory over them.

Surah Yusuf English Translation and Transliteration

In Surah Yusuf you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah Yusuf which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word English Translation of the Arabic text of Surah Yusuf.

Surah Yusuf English Tafsir/Tafseer (Commentry)

In Surah Yusuf we have included two Tafseer (Commentary) in English. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

Frequently Asked Questions

There are 111 verses / Ayat in Surah Yusuf

Surah Yusuf was revealed in Makkah

Surah Yusuf can be found in Juz or Para 12-13

There are 12 Ruku in Surah Yusuf

Surah number of Surah Yusuf is 12

The meaning of Surah Yusuf is Joseph

You can find English Translation, Transliteration and Tafseer/Tafsir of Surah Yusuf here at quranever.com. Here two tafseer are currently.One is Tafsir Ibn-Kathir and another one is Tafsir-e-Naeemi.

Dear bothers and sisters as a Sunni Muslim we cannot say any Translation and Tafseer was as long it conforms with the 4 school of thoughts. But here at quranever.com, we have included Tafsir Ibn-Kathir which is most comprehensive tafsir. Apart from that we have also included tafsir of Mufti Ahmad Yaar khan, Tafsir-e-Naeemi of Surah Yusuf.

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