Quran Ayat regarding Women(Word)

228. And the divorced women will remain in waiting for three menstrual courses [540]. And it is not lawful for them to conceal what Allah has created in their wombs [541], if they have faith in Allah and the Last Day. And the husband has more right to take them back if they want to reconcile [542]. And women shall have similar rights of equality as is due from them [543]. But men have a degree over them (in responsibility and authority) [544]. And Allah is Most Almighty, All-Wise.

229. Divorce is twice [545]. Thereafter, (a woman) must be retained with kindness [546] or released with goodness. And it is not lawful for you to take back anything that you have given to them (wives) [547]. But, if both fear that they cannot maintain the limits of Allah, then there is no blame upon either of them for what she ransoms herself (549). These are the limits of Allah, so do not transgress them. And those who transgress the limits of Allah, it is they who are the unjust.

230. Then, if she is divorced for the third time [550], then that woman will not be lawful to him until she marries another husband [551]. Then, if that second (husband) divorces her, there is no blame on them if they reunite [552], provided they observe the limits of Allah. And these are the limits of Allah, which He makes clear for those who possess knowledge.

231. And when you have divorced women and they have completed their term, either retain them with kindness or release them [553] with kindness. And do not retain them to hurt them and commit aggression [554]. And whoever does so wrongs his own self [555]. And do not take the verses of Allah in jest [556], and remember the favor [557] of Allah upon you and what He has revealed to you of the Book and wisdom [558] to advise you. And fear Allah, and know that Allah is the Knower of all things [559].

232. And when you have divorced women and their waiting period is complete, do not prevent them from marrying [560] their husbands if they agree among themselves in a rightful manner [561]. This instruction is for those among you who believe in Allah and the Last Day. This is purer and cleaner [562] for you. And Allah knows, and you do not know [563].

233. And the mothers should breastfeed their children for two complete years [564], for whoever wishes to complete [565] the nursing period. And upon the father is the responsibility of the mothers' provision and clothing, according to what is acceptable [566]. No soul is burdened beyond its capacity. Neither should a mother be made to suffer because of her child nor should a father suffer because of his child [567]. The same duty is upon the father’s heir [568]. But if they both decide, by mutual consent and consultation, to wean, there is no sin [569] upon them. And if you wish to have your children nursed by someone else, there is no blame [570] on you, as long as you pay what you agreed upon in a fair manner [571]. And fear Allah and know that Allah is seeing what you do.

235. And there is no sin on you if you make a hint of proposal to such women or conceal it in your hearts. Allah knows that you will soon remember them. But do not make a hidden contract [576] with them, except that you speak in a recognized manner according to the law. And do not resolve on the marriage tie [577] until the prescribed term reaches its end. And know that Allah knows what is in your hearts [578], so beware of Him [579]. And know that Allah is Most Forgiving, Most Forbearing.

236. There is no blame on you if you divorce women whom you have not touched [580], or if you have not yet set a dowry for them [581]. But give them something to benefit from according to your means: the wealthy according to his capacity, and the less fortunate according to his capacity—this is an obligation [582] on those who do good [583].

241. And for divorced women, there should be a reasonable provision [598]. This is an obligation on those who are mindful of Allah.

28. O sister of Harun [46]! Your father was not a wicked man, nor was your mother unchaste.

24. And no doubt, the woman desired him, and he would have desired her too if he had not seen the proof [50] of his Lord. Thus, We did this to avert [51] from him evil and indecency. Indeed, he is one of Our chosen servants.

25. And both ran [52] towards the door, and the woman tore his shirt from behind, and they met her husband [53] at the door. She said, "What is the punishment [54] of him who desired evil with your wife except that he should be imprisoned or face a painful chastisement [55]?"

26. He said, "She tempted me to deviate [56], and a witness from her household testified [57]. If his shirt is torn from the front, then she has spoken the truth [58] and he is a liar."

27. "But if his shirt is torn from the back, then she has lied and he is truthful."

29. Yusuf {Joseph}, turn away from this. And [woman], ask forgiveness for your sin. You are indeed among the wrongdoers[62].

30. And women in the city said, "The wife of the Aziz is enticing her servant to herself. Indeed, she is deeply in love with him. We see her in clear error[64]."

31. Then when she heard their accusations, she invited them, prepared for them reclining couches, and gave each of them a knife. She then said, "Come out to them." When they saw him, they admired him greatly and cut their hands, saying, "Glory be to Allah! This is not a mortal; this is none other than a noble angel[68]."

34. Then his Lord responded to him and turned away the women’s guile [74] from him. Indeed, He is the All-Hearing, the All-Knowing.

50. And the king said, "Bring him to me." Then, when the messenger came to him, he said, "Return to your lord and ask him what about the women who cut their hands? Indeed, my Lord is aware of their scheme [111]."

51. The king said, "O women, what was your intention when you sought to seduce [Joseph] [112]? They said, 'Holy is Allah, we did not find any evil [113] in him.' The wife of the Aziz said, 'Now the truth has been made clear [114]. I sought to seduce him [115], and indeed, he is truthful [116].'"