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Übersetzung, Transliteration, Tafsir - Von [161-170] Bis
 
Vers 161 von 206

وَإِذۡ قِيلَ لَهُمُ ٱسۡكُنُواْ هَٰذِهِ ٱلۡقَرۡيَةَ وَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ وَقُولُواْ حِطَّةٞ وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا نَّغۡفِرۡ لَكُمۡ خَطِيٓـَٰٔتِكُمۡۚ سَنَزِيدُ ٱلۡمُحۡسِنِينَ

Wa iz qeela lahumuskunoo haazihil qaryata wa kuloo minhaa haisu shi'tum wa qooloo hittatunw wadkhulul baaba sujjadan naghfir lakum khateee'aatikum; sanazeedul muhsineen
Und als zu ihnen gesagt wurde: Bewohnt diese Stadt und eßt von (dem, was in) ihr (ist), wo immer ihr wollt! und sagt: Vergebung! und tretet, euch niederwerfend, durch das Tor ein, so vergeben Wir euch eure Verfehlungen. Und Wir werden den Gutes Tuenden noch mehr erweisen.
Vers 162 von 206

فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظۡلِمُونَ

Fabaddalal lazeena zalamoo minhum qawlan ghairal lazee qeela lahum fa arsalnaa 'alaihim rijzan minas samaaa'i bimaa kaanoo yazlimoon
Doch da tauschten diejenigen von ihnen, die Unrecht taten, das Wort gegen ein anderes aus, das ihnen nicht gesagt worden war. Und da sandten Wir auf sie eine unheilvolle Strafe vom Himmel hinab dafür, daß sie Unrecht zu tun pflegten.
Vers 163 von 206

وَسۡـَٔلۡهُمۡ عَنِ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَتۡ حَاضِرَةَ ٱلۡبَحۡرِ إِذۡ يَعۡدُونَ فِي ٱلسَّبۡتِ إِذۡ تَأۡتِيهِمۡ حِيتَانُهُمۡ يَوۡمَ سَبۡتِهِمۡ شُرَّعٗا وَيَوۡمَ لَا يَسۡبِتُونَ لَا تَأۡتِيهِمۡۚ كَذَٰلِكَ نَبۡلُوهُم بِمَا كَانُواْ يَفۡسُقُونَ

Was'alhum 'anil qaryatil latee kaanat haadiratal bahri iz ya'doona fis Sabti iz ta'teehim heetaanuhum yawma Sabtihim shurra'anw wa yawma laa yasbitoona laa ta'teehim; kazaalika nabloohum bimaa kaanoo yafsuqoon
Und frag sie nach der Stadt, die am Meer lag, als sie den Sabbat übertraten, als ihre Fische zu ihnen an ihrem Sabbat sichtbar (geschwommen) kamen, aber an dem Tag, an dem sie nicht Sabbat hielten, nicht zu ihnen kamen. So prüfen Wir sie dafür, daß sie zu freveln pflegten.
Vers 164 von 206

وَإِذۡ قَالَتۡ أُمَّةٞ مِّنۡهُمۡ لِمَ تَعِظُونَ قَوۡمًا ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعۡذِرَةً إِلَىٰ رَبِّكُمۡ وَلَعَلَّهُمۡ يَتَّقُونَ

Wa iz qaalat ummatum minhum lima ta'izoona qaw manil laahu muhlikuhum aw mu'azzibuhum 'azaaban shadeedan qaaloo ma'ziratan ilaa Rabbikum wa la'allahum yattaqoon
Und als eine Gemeinschaft von ihnen sagte: Warum ermahnt ihr Leute, die Allah vernichten oder mit strenger Strafe strafen wird?, sagten sie: Als eine Entschuldigung bei eurem Herrn und auf daß sie gottesfürchtig werden mögen.
Vers 165 von 206

فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيۡنَا ٱلَّذِينَ يَنۡهَوۡنَ عَنِ ٱلسُّوٓءِ وَأَخَذۡنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفۡسُقُونَ

Falammaa nasoo maa zukkiroo bihee anjainal lazeena yanhawna 'anis sooo'i wa akhaznal lazeena zalamoo bi'azaabim ba'eesim bimaa kaanoo yafsuqoon
Und als sie vergessen hatten, womit sie ermahnt worden waren, retteten Wir diejenigen, die das Böse verboten, und ergriffen diejenigen, die Unrecht taten, mit schlimmer Strafe dafür, daß sie zu freveln pflegten.
Vers 166 von 206

فَلَمَّا عَتَوۡاْ عَن مَّا نُهُواْ عَنۡهُ قُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَ

Falammaa 'ataw 'ammaa nuhoo 'anhu qulna lahum koonoo qiradatan khaasi'een
Als sie dann das mißachteten, was ihnen verboten war, sagten Wir zu ihnen: Werdet verstoßene Affen!
Vers 167 von 206

وَإِذۡ تَأَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَن يَسُومُهُمۡ سُوٓءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمٞ

Wa iz ta azzana Rabbuka la yab'asannna 'alaihim ilaa Yawmil Qiyaamati mai yasoomuhum sooo'al 'azaab; inna Rabbaka lasaree'ul 'iqaabi wa innahoo la Ghafoorur Raheem
Und als dein Herr ankündigte, Er werde ganz gewiß gegen sie bis zum Tag der Auferstehung jemanden schicken, der ihnen eine böse Qual auferlegt. Dein Herr ist fürwahr schnell im Bestrafen, aber Er ist auch wahrlich Allvergebend und Barmherzig.
Vers 168 von 206

وَقَطَّعۡنَٰهُمۡ فِي ٱلۡأَرۡضِ أُمَمٗاۖ مِّنۡهُمُ ٱلصَّـٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَٰلِكَۖ وَبَلَوۡنَٰهُم بِٱلۡحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمۡ يَرۡجِعُونَ

Wa qatta'naahum fil ardi umaman min humus saalihoona wa min hum doona zaalika wa balawnaahum bil hasanaati was saiyi'aati la'allahum yarji'oon
Und Wir zerteilten sie auf der Erde in Gemeinschaften. Unter ihnen gab es Rechtschaffene und solche, die dies nicht waren. Und Wir prüften sie mit Gutem und Bösem, auf daß sie umkehren mögen.
Vers 169 von 206

فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ

Fakhalafa min ba'dihim khalfunw warisul Kitaaba ya'khuzoona 'arada haazal adnaa wa yaqooloona sayughfaru lanaa wa iny ya'tihim 'aradun misluhoo ya'khuzooh; alam yu'khaz 'alaihim meesaaqul Kitaabi an laa yaqooloo 'alal laahi illal haqqa wa darasoo maa feeh; wad Daarul Aakhirtu khairul lil lazeena yattaqoon; afalaa ta'qiloon
Dann folgten nach ihnen Nachfolger, die die Schrift erbten. Sie greifen nach den Glücksgütern des Diesseitigen und sagen: Es wird uns vergeben werden. Und wenn sich ihnen gleiche Glücksgüter bieten, greifen sie danach. Wurde nicht mit ihnen das Abkommen der Schrift getroffen, sie sollen über Allah nur die Wahrheit sagen? Sie haben doch das, was darin steht, erlernt. Und die jenseitige Wohnstätte ist besser für diejenigen, die gottesfürchtig sind. Begreift ihr denn nicht?
Vers 170 von 206

وَٱلَّذِينَ يُمَسِّكُونَ بِٱلۡكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجۡرَ ٱلۡمُصۡلِحِينَ

Wallazeena yumas sikoona bil Kitaabi wa aqaamus Salaata innaa laa nudeeu'ajral musliheen
Und diejenigen, die an der Schrift festhalten und das Gebet verrichten - gewiß, Wir lassen den Lohn der Heilstifter nicht verlorengehen.

Surah Al-Araf, named after the "heights" mentioned in verse 46, is a captivating and profound chapter of the Quran that captures the essence of the Meccan period during the time of revelation. This surah intricately recounts the stories of earlier prophets who faced rejection and denial from their communities, ultimately leading to their destruction as a consequence of their disbelief. These narratives not only serve as reassurance for Prophet Muhammad (ﷺ) but also act as a stark warning to his community about Allah’s impending torment should they persist in their path of disbelief.

Key Themes and Lessons

  1. Stories of the Prophets: The surah beautifully narrates the experiences of past prophets, emphasizing the importance of faith and obedience to Allah. It highlights the cyclical nature of divine guidance and the consequences of ignoring it.

  2. The Fall of Adam: Al-Araf includes an enthralling retelling of the temptation of Adam by Satan in Paradise, which led to their fall from grace. This account provides invaluable lessons for believers regarding vigilance against Satan's cunning whispers and constant temptations. It serves as a reminder for believers to remain steadfast in their faith and to actively guard themselves against deceptive influences along their spiritual journey.

  3. Descriptions of Paradise and Hellfire: The surah offers awe-inspiring imagery concerning Paradise and Hellfire, particularly in verses 36-53. Readers are vividly transported to realms beyond imagination, where eternal bliss awaits those who strive towards righteousness, while everlasting punishment looms over those who defiantly reject Allah’s guidance.

  4. Powerlessness of Idols: Throughout Al-Araf, the powerlessness of idols is emphasized. The surah highlights how those who worship these false deities are ultimately forsaken and powerless against divine punishment.

Other Names of Surah Al-Araf

Surah Al-Araf is known by several names, each reflecting different aspects of its content:

  • “Alif, Laam, Mim, Saad” (المص): The opening letters of the surah, found in verse 1 (7:1).
  • “Miqat”: Meaning appointed place or time, mentioned in verse 141 (7:141).
  • “Mithaq”: Meaning covenant, referenced in verse 172 (7:172).

Structure of Surah Al-Araf

Surah Al-Araf can be divided into five main parts:

  1. The Prophet and People's Duty: The importance of safeguarding the divine verses and rulings (verses 1-9).
  2. Satan’s Efforts: His attempts to dissuade people from acting upon God’s commands (verses 10-36).
  3. Other-worldly Punishment: The consequences for those who acted against divine rulings (verses 37-58).
  4. Worldly Punishment: The punishments faced in this world for transgressing divine commands (verses 59-174).
  5. The Prophet’s Duty: The responsibilities regarding transgressors and how to address their actions (verses 175-206).

Surah Al-Araf English Translation and Transliteration

In Surah Al-Araf you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah Al-Araf which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word English Translation of the Arabic text of Surah Al-Araf.

Surah Al-Araf English Tafsir/Tafseer (Commentry)

In Surah Al-Araf we have included two Tafseer (Commentary) in English. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

Frequently Asked Questions

There are 206 verses / Ayat in Surah Al-Araf

Surah Al-Araf was revealed in Makkah

Surah Al-Araf can be found in Juz or Para 8-9

There are 24 Ruku in Surah Al-Araf

Surah number of Surah Al-Araf is 7

The meaning of Surah Al-Araf is The Heights, The Faculty of Discernment

You can find English Translation, Transliteration and Tafseer/Tafsir of Surah Al-Araf here at quranever.com. Here two tafseer are currently.One is Tafsir Ibn-Kathir and another one is Tafsir-e-Naeemi.

Dear bothers and sisters as a Sunni Muslim we cannot say any Translation and Tafseer was as long it conforms with the 4 school of thoughts. But here at quranever.com, we have included Tafsir Ibn-Kathir which is most comprehensive tafsir. Apart from that we have also included tafsir of Mufti Ahmad Yaar khan, Tafsir-e-Naeemi of Surah Al-Araf.

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