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Surah Al-A'raf

Terjemahan, Transliterasi, Tafsir - Dari [41-50] Ke
 
Ayat 41 dari 206

لَهُم مِّن جَهَنَّمَ مِهَادٞ وَمِن فَوۡقِهِمۡ غَوَاشٖۚ وَكَذَٰلِكَ نَجۡزِي ٱلظَّـٰلِمِينَ

Lahum min jahannama mihaadunw wa min fawqihim ghawaash; wa kazaalika najziz zaalimeen
Bagi mereka tikar tidur dari api neraka dan di atas mereka ada selimut (api neraka). Demikianlah Kami memberi balasan kepada orang-orang yang zalim.
Ayat 42 dari 206

وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَٰتِ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَآ أُوْلَـٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ

Wallazeena aamanoo wa 'amilus saalihaati laa nukallifu nafsan illaa wus'ahaaa ulaaa'ika Ashaabul jannati hum feehaa khaalidoon
Dan orang-orang yang beriman serta mengerjakan kebajikan, Kami tidak akan membebani seseorang melainkan menurut kesanggupannya. Mereka itulah penghuni surga; mereka kekal di dalamnya,
Ayat 43 dari 206

وَنَزَعۡنَا مَا فِي صُدُورِهِم مِّنۡ غِلّٖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُۖ وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهۡتَدِيَ لَوۡلَآ أَنۡ هَدَىٰنَا ٱللَّهُۖ لَقَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّۖ وَنُودُوٓاْ أَن تِلۡكُمُ ٱلۡجَنَّةُ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ

Wa naza'naa maa fee sudoorihim min ghillin tajree min tahtihimul anhaaru wa qaalul hamdu lillaahil lazee hadaanaa lihaaza wa maa kunna linahtadiya law laaa ann hadaanal laahu laqad jaaa'at Rusulu Rabbinaa bilhaqq; wa noodoo an tilkumul jannnatu ooristumoohaa bimaa kuntum ta'maloon
dan kami mencabut rasa dendam dari dalam dada mereka, di bawahnya mengalir sungai-sungai. Mereka berkata, "Segala puji bagi Allah yang telah menunjukan kami ke (surga) ini. Kami tidak akan mendapat petunjuk sekiranya Allah tidak menunjukan kami. Sesungguhnya Rasul-rasul Tuhan kami telah datang membawa kebenaran." Diserukan kepada mereka, "Itulah surga yang telah diwariskan kepadamu, karena apa yang telah kamu kerjakan."
Ayat 44 dari 206

وَنَادَىٰٓ أَصۡحَٰبُ ٱلۡجَنَّةِ أَصۡحَٰبَ ٱلنَّارِ أَن قَدۡ وَجَدۡنَا مَا وَعَدَنَا رَبُّنَا حَقّٗا فَهَلۡ وَجَدتُّم مَّا وَعَدَ رَبُّكُمۡ حَقّٗاۖ قَالُواْ نَعَمۡۚ فَأَذَّنَ مُؤَذِّنُۢ بَيۡنَهُمۡ أَن لَّعۡنَةُ ٱللَّهِ عَلَى ٱلظَّـٰلِمِينَ

Wa naadaa Ashaabul jannati ashaaban Naari an qad wajadnaa maa wa'adannaa Rabbunaa haqqan fahal wajattum maa wa'ada Rabbukum haqqan qaaloo na'am; fa azzana mu'azzinum bainahum al la'natul laahi 'alaz zaalimeen
Dan para penghuni surga menyeru penghuni-penghuni neraka, "Sungguh, Kami telah memperoleh apa yang dijanjikan Tuhan kepada kami itu benar. Apakah kamu telah memperoleh apa yang dijanjikan Tuhan kepadamu itu benar?" Mereka menjawab, "Benar." Kemudian penyeru (malaikat) mengumumkan di antara mereka, "Laknat Allah bagi orang-orang zalim,
Ayat 45 dari 206

ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجٗا وَهُم بِٱلۡأٓخِرَةِ كَٰفِرُونَ

Allazeena yasuddoona 'an sabeelil laahi wa yabghoo nahaa 'iwajanw wa hum bil Aakhirati kaafiroon
(yaitu) orang-orang yang menghalang-halangi (orang lain) dari jalan Allah dan ingin membelokkannya. Mereka itulah yang mengingkari kehidupan akhirat."
Ayat 46 dari 206

وَبَيۡنَهُمَا حِجَابٞۚ وَعَلَى ٱلۡأَعۡرَافِ رِجَالٞ يَعۡرِفُونَ كُلَّۢا بِسِيمَىٰهُمۡۚ وَنَادَوۡاْ أَصۡحَٰبَ ٱلۡجَنَّةِ أَن سَلَٰمٌ عَلَيۡكُمۡۚ لَمۡ يَدۡخُلُوهَا وَهُمۡ يَطۡمَعُونَ

Wa bainahumaa hijaab; wa 'alal A'raafi rijaaluny ya'rifoona kullam biseemaahum; wa naadaw Ashaabal jannati an salaamun 'alaikum; lam yadkhuloohaa wa hum yatma'oon
Dan di antara keduanya (penghuni surga dan nereka) ada tabir dan di atas A'rāf (tempat yang tertinggi) ada orang-orang yang saling mengenal, masing-masing dengan tanda-tandanya. Mereka menyeru penghuni surga, "Salāmun 'alaikum" (salam sejahtera bagimu). Mereka belum dapat masuk, tetapi mereka ingin segera (masuk).
Ayat 47 dari 206

۞وَإِذَا صُرِفَتۡ أَبۡصَٰرُهُمۡ تِلۡقَآءَ أَصۡحَٰبِ ٱلنَّارِ قَالُواْ رَبَّنَا لَا تَجۡعَلۡنَا مَعَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِينَ

Wa izaa surifat absaaruhum tilqaaa'a Ashaabin Naari qaaloo Rabbanaa laa taj'alnaa ma'al qawmiz zaalimeen
Dan apabila pandangan mereka dialihkan ke arah penghuni neraka, mereka berkata, "Ya Tuhan kami, janganlah Engkau tempatkan kami bersama-sama orang-orang zalim itu."
Ayat 48 dari 206

وَنَادَىٰٓ أَصۡحَٰبُ ٱلۡأَعۡرَافِ رِجَالٗا يَعۡرِفُونَهُم بِسِيمَىٰهُمۡ قَالُواْ مَآ أَغۡنَىٰ عَنكُمۡ جَمۡعُكُمۡ وَمَا كُنتُمۡ تَسۡتَكۡبِرُونَ

Wa naadaaa Ashaabul a'raafi rijaalany ya'rifoonahum biseemaahum qaaloo maaa aghnaa 'ankum jam'ukum wa maa kuntum tastakbiroon
Dan orang-orang di atas A'rāf (tempat yang tertinggi) menyeru orang-orang yang mereka kenal dengan tanda-tandanya sambil berkata, "Harta yang kamu kumpulkan dan apa yang kamu sombongkan, (ternyata) tidak ada manfaatnya buat kamu.
Ayat 49 dari 206

أَهَـٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمۡتُمۡ لَا يَنَالُهُمُ ٱللَّهُ بِرَحۡمَةٍۚ ٱدۡخُلُواْ ٱلۡجَنَّةَ لَا خَوۡفٌ عَلَيۡكُمۡ وَلَآ أَنتُمۡ تَحۡزَنُونَ

A haaa'ulaaa'il lazeena aqsamtum laa yanaaluhumul laahu bi rahmah; udkhulul Jannata laa khawfun 'alaikum wa laaa antum tahzanoon
Itukah orang-orang yang kamu telah bersumpah, bahwa mereka tidak akan mendapat rahmat Allah?" (Allah berfirman), "Masuklah kamu ke dalam surga! Tidak ada rasa takut padamu dan kamu tidak pula akan bersedih hati."
Ayat 50 dari 206

وَنَادَىٰٓ أَصۡحَٰبُ ٱلنَّارِ أَصۡحَٰبَ ٱلۡجَنَّةِ أَنۡ أَفِيضُواْ عَلَيۡنَا مِنَ ٱلۡمَآءِ أَوۡ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوٓاْ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلۡكَٰفِرِينَ

Wa naadaaa Ashaabun Naari Ashaabal jannati an afeedoo 'alainaa minal maaa'i aw mimma razaqakumul laah; qaaloo innal laaha harrama humaa 'alal kaafireen
Para penghuni neraka menyeru para penghuni surga, "Tuangkanlah (sedikit) air kepada kami atau rezeki apa saja yang telah dikaruniakan Allah kepadamu." Mereka menjawab, "Sungguh, Allah telah mengharamkan keduanya bagi orang-orang kafir,"

Surah Al-Araf, named after the "heights" mentioned in verse 46, is a captivating and profound chapter of the Quran that captures the essence of the Meccan period during the time of revelation. This surah intricately recounts the stories of earlier prophets who faced rejection and denial from their communities, ultimately leading to their destruction as a consequence of their disbelief. These narratives not only serve as reassurance for Prophet Muhammad (ﷺ) but also act as a stark warning to his community about Allah’s impending torment should they persist in their path of disbelief.

Key Themes and Lessons

  1. Stories of the Prophets: The surah beautifully narrates the experiences of past prophets, emphasizing the importance of faith and obedience to Allah. It highlights the cyclical nature of divine guidance and the consequences of ignoring it.

  2. The Fall of Adam: Al-Araf includes an enthralling retelling of the temptation of Adam by Satan in Paradise, which led to their fall from grace. This account provides invaluable lessons for believers regarding vigilance against Satan's cunning whispers and constant temptations. It serves as a reminder for believers to remain steadfast in their faith and to actively guard themselves against deceptive influences along their spiritual journey.

  3. Descriptions of Paradise and Hellfire: The surah offers awe-inspiring imagery concerning Paradise and Hellfire, particularly in verses 36-53. Readers are vividly transported to realms beyond imagination, where eternal bliss awaits those who strive towards righteousness, while everlasting punishment looms over those who defiantly reject Allah’s guidance.

  4. Powerlessness of Idols: Throughout Al-Araf, the powerlessness of idols is emphasized. The surah highlights how those who worship these false deities are ultimately forsaken and powerless against divine punishment.

Other Names of Surah Al-Araf

Surah Al-Araf is known by several names, each reflecting different aspects of its content:

  • “Alif, Laam, Mim, Saad” (المص): The opening letters of the surah, found in verse 1 (7:1).
  • “Miqat”: Meaning appointed place or time, mentioned in verse 141 (7:141).
  • “Mithaq”: Meaning covenant, referenced in verse 172 (7:172).

Structure of Surah Al-Araf

Surah Al-Araf can be divided into five main parts:

  1. The Prophet and People's Duty: The importance of safeguarding the divine verses and rulings (verses 1-9).
  2. Satan’s Efforts: His attempts to dissuade people from acting upon God’s commands (verses 10-36).
  3. Other-worldly Punishment: The consequences for those who acted against divine rulings (verses 37-58).
  4. Worldly Punishment: The punishments faced in this world for transgressing divine commands (verses 59-174).
  5. The Prophet’s Duty: The responsibilities regarding transgressors and how to address their actions (verses 175-206).

Surah Al-Araf English Translation and Transliteration

In Surah Al-Araf you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah Al-Araf which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word English Translation of the Arabic text of Surah Al-Araf.

Surah Al-Araf English Tafsir/Tafseer (Commentry)

In Surah Al-Araf we have included two Tafseer (Commentary) in English. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

Frequently Asked Questions

There are 206 verses / Ayat in Surah Al-Araf

Surah Al-Araf was revealed in Makkah

Surah Al-Araf can be found in Juz or Para 8-9

There are 24 Ruku in Surah Al-Araf

Surah number of Surah Al-Araf is 7

The meaning of Surah Al-Araf is The Heights, The Faculty of Discernment

You can find English Translation, Transliteration and Tafseer/Tafsir of Surah Al-Araf here at quranever.com. Here two tafseer are currently.One is Tafsir Ibn-Kathir and another one is Tafsir-e-Naeemi.

Dear bothers and sisters as a Sunni Muslim we cannot say any Translation and Tafseer was as long it conforms with the 4 school of thoughts. But here at quranever.com, we have included Tafsir Ibn-Kathir which is most comprehensive tafsir. Apart from that we have also included tafsir of Mufti Ahmad Yaar khan, Tafsir-e-Naeemi of Surah Al-Araf.

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