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Sura Yusuf

Traducción, Transliteración, Tafsir - De [71-80] A
 
Versículo 71 de 111

قَالُواْ وَأَقۡبَلُواْ عَلَيۡهِم مَّاذَا تَفۡقِدُونَ

Qaaloo wa aqbaloo 'alaihim maazaa tafqidoon
71. Estos dijeron mientras se aproximaban: «¿Qué es lo que echáis en falta?».
Versículo 72 de 111

قَالُواْ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمۡلُ بَعِيرٖ وَأَنَا۠ بِهِۦ زَعِيمٞ

Qaaloo nafqidu suwaa'al maliki wa liman jaaa'a bihee himlu ba'eerinw wa ana bihee za'eem
72. Respondieron: «No encontramos la copa (de oro) del rey. Quien la encuentre obtendrá como recompensa la carga de un camello, lo garantizamos».
Versículo 73 de 111

قَالُواْ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِي ٱلۡأَرۡضِ وَمَا كُنَّا سَٰرِقِينَ

Qaaloo tallaahi laqad 'alimtum maa ji'na linufsida fil ardi wa maa kunnaa saariqeen
73. (Los hermanos de José) dijeron: «Por Al-lah que sabéis que no hemos venido aquí para corromper la tierra, y no somos unos ladrones».
Versículo 74 de 111

قَالُواْ فَمَا جَزَـٰٓؤُهُۥٓ إِن كُنتُمۡ كَٰذِبِينَ

Qaaloo famaa jazaaa'u hooo in kuntum kaazibeen
74. Dijeron: «¿Y cuál será vuestro castigo si mentís?».
Versículo 75 de 111

قَالُواْ جَزَـٰٓؤُهُۥ مَن وُجِدَ فِي رَحۡلِهِۦ فَهُوَ جَزَـٰٓؤُهُۥۚ كَذَٰلِكَ نَجۡزِي ٱلظَّـٰلِمِينَ

Qaaloo jazaaa'uhoo manw wujida fee rahlihee fahuwa jazaaa'uh; kazaalika najziz zaalimeen
75. (Los hermanos de José) respondieron: «Podréis quedaros (en calidad de esclavo)como castigo con aquel en cuyas alforjas se encuentre. Así es como retribuimos a los injustos».
Versículo 76 de 111

فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞ

Fabada-a bi-aw'iyatihim qabla wi'aaa'i akheehi summas takhrajahaa minw wi 'aaa'i akheeh; kazaalika kidnaa li Yoosuf; maa kaana liyaakhuza akhaahu fee deenil maliki illaaa any yashaaa'al laah; narfa'u darajaatim man nashaaa'; wa fawqa kulli zee 'ilmin 'Aleem
76. Y (José) empezó a registrar sus alforjas (sin encontrar nada), y finalmente extrajo la copa de la de su hermano (Benjamín). Así es como planeamos que José pudiera tomar a su hermano. No podía hacerlo según la ley del rey[397], a menos que Al-lah quisiera. Elevamos la posición de quien queremos. Pero hay Uno (Al-lah) que está por encima de todos los dotados de conocimiento.
Versículo 77 de 111

۞قَالُوٓاْ إِن يَسۡرِقۡ فَقَدۡ سَرَقَ أَخٞ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفۡسِهِۦ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرّٞ مَّكَانٗاۖ وَٱللَّهُ أَعۡلَمُ بِمَا تَصِفُونَ

Qaaloo iny yasriq faqad saraqa akhul lahoo min qabl; fa asarrahaa Yoosufu fee nafsihee wa lam yubdihaa lahum; qaala antum sharrum makaananw wallaahu a'lamu bimaa tasifoon
77. (Sus hermanos) dijeron (mintiendo): «Si ha robado, ya lo hizo un hermano suyo con anterioridad[398]». Y José se contuvo y no reveló lo que pensaba. Dijo para sí: «Vosotros estáis en una situación peor, y Al-lah sabe bien lo que decís».
Versículo 78 de 111

قَالُواْ يَـٰٓأَيُّهَا ٱلۡعَزِيزُ إِنَّ لَهُۥٓ أَبٗا شَيۡخٗا كَبِيرٗا فَخُذۡ أَحَدَنَا مَكَانَهُۥٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَ

Qaaloo yaaa ayyuhal 'Azeezu inna lahooo aban shaikhan kabeeran fakhuz ahadanaa makaanahoo innaa naraaka minal muhsineen
78. (Sus hermanos) le dijeron: «¡oh, Al Aziz!, su padre es un anciano. Toma a cualquiera de nosotros en su lugar, pues vemos que eres un hombre de bien».
Versículo 79 de 111

قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذٗا لَّظَٰلِمُونَ

Qaala ma'aazal laahi an naakhuza illaa manw wajadnaa mataa'anaa 'indahoo innaaa izal lazaalimoon
79. José (respondió): «¡Que Al-lah nos proteja de tomar a otro que no sea aquel en cuyo poder encontramos lo que nos pertenecía! De lo contrario, seríamos injustos».
Versículo 80 de 111

فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم مَّوۡثِقٗا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَ

Falammas tay'asoo minhu khalasoo najiyyan qaala kabeeruhum alam ta'lamoo anna abaakum qad akhaza 'alaikum mawthiqam min Allahi wa min qablu maa farrattum fee Yoosufa falan abrahal arda hattaa ya'zana leee abeee aw yahkumal laahu lee wa huwa khairul haakimeen
80. Y cuando perdieron la esperanza de convencerlo, se retiraron para discutir en privado (la situación). El mayor de ellos dijo: «¿Habéis olvidado que nuestro padre nos hizo jurar por Al-lah (que regresaríamos con Benjamín) y que antes ya faltamos a la palabra que le dimos con respecto a José? Yo no dejaré esta tierra (de Egipto) hasta que mi padre me dé permiso para ello o Al-lah me juzgue, y Él es el mejor de los jueces.

The 12th surah (chapter) of the Glorious Quran is called Yusuf. It is divided into two juz/paaras. It contains 111 ayaat (verses) and was revealed in Makkah before Prophet migrated to Medina. In the 12th juz, verses 1-52 are found, in the 13th juz, verses 53-111 are found.

This Surah was revealed during the last phase of the Prophet's time in Makkah, when the Quraysh were contemplating either executing, exiling or imprisoning him. The Jews urged the disbelievers to challenge Muhammad (pbuh) with a question - why did the Israelites go to Egypt? As the Arabs were not familiar with their history and traditions, it seemed as if there would be no appropriate response to this. Surprisingly, Allah enabled an answer by revealing the story of Yusuf (Joseph) then and there. This unexpected event left the Qureysh embarrassed as it nullified their scheme, and served as a warning in using Yusuf's brothers' behavior as an example of what may come for them.


All Rasools, including Yusuf, were human beings; their faith was the same as that of the Prophet Muhammad (pbuh) and they all invited people to the same Message. Characters molded by Islam, based on worshipping Allah and judgment in the hereafter, are juxtaposed against those shaped by disbelief and ignorance, formed out of veneration of false gods and materialism. The believers must decide for themselves which pattern they will choose. Moreover, no one can impede Allah’s plan or decree. It is advised to remain within Divine Law while striving for objectives as success and failure are in the Almighty’s hands alone. Believers should strive for the Truth with trust in God, helping them confront their foes with confidence and courage. From Yusuf’s story, it is established that someone possessing true Islamic character can conquer everything through the strength of character. This revelation attests to Muhammad's (pbuh) Prophethood with knowledge gathered only via revelation; furthermore, it serves as a warning to Quraysh that conflict between them and the Prophet would end in his victory over them.

Surah Yusuf English Translation and Transliteration

In Surah Yusuf you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah Yusuf which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word English Translation of the Arabic text of Surah Yusuf.

Surah Yusuf English Tafsir/Tafseer (Commentry)

In Surah Yusuf we have included two Tafseer (Commentary) in English. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

Frequently Asked Questions

There are 111 verses / Ayat in Surah Yusuf

Surah Yusuf was revealed in Makkah

Surah Yusuf can be found in Juz or Para 12-13

There are 12 Ruku in Surah Yusuf

Surah number of Surah Yusuf is 12

The meaning of Surah Yusuf is Joseph

You can find English Translation, Transliteration and Tafseer/Tafsir of Surah Yusuf here at quranever.com. Here two tafseer are currently.One is Tafsir Ibn-Kathir and another one is Tafsir-e-Naeemi.

Dear bothers and sisters as a Sunni Muslim we cannot say any Translation and Tafseer was as long it conforms with the 4 school of thoughts. But here at quranever.com, we have included Tafsir Ibn-Kathir which is most comprehensive tafsir. Apart from that we have also included tafsir of Mufti Ahmad Yaar khan, Tafsir-e-Naeemi of Surah Yusuf.

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