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章节 高处章

翻译, 音译, 塔夫西尔 - 从 [131-140] 至
 
节 131 共 206

فَإِذَا جَآءَتۡهُمُ ٱلۡحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُۥٓۗ أَلَآ إِنَّمَا طَـٰٓئِرُهُمۡ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ

Fa izaa jaaa'at humul hasanatu qaaloo lanaa haazihee wa in tusibhum saiyi'atuny yattaiyaroo bi Moosaa wa mam ma'ah; alaaa innamaa taaa'iruhum 'indal laahi wa laakinna aksarahum laa ya'lamoon
当幸福降临他们的时候,他们说:“这是我们所应得的。”当灾难降临他们的时候,他们则归咎于穆萨及其教徒们的不祥。真的,他们的厄运是在安拉那里注定的,只是他们大半不知道罢了!
节 132 共 206

وَقَالُواْ مَهۡمَا تَأۡتِنَا بِهِۦ مِنۡ ءَايَةٖ لِّتَسۡحَرَنَا بِهَا فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَ

Wa qaaloo mahmaa taatinaa bihee min Aayatil litas'haranaa bihaa famaa nahnu laka bimu'mineen
他们说:“无论你拿什么迹象来迷惑我们,我们绝不相信你。”
节 133 共 206

فَأَرۡسَلۡنَا عَلَيۡهِمُ ٱلطُّوفَانَ وَٱلۡجَرَادَ وَٱلۡقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَ

Fa arsalnaa 'alaihimut toofaana waljaraada walqum mala waddafaadi'a waddama Aayaatim mufassalaatin fastakbaroo wa kaanoo qawmam mujrimeen
故我使水灾、蝗虫、虱子、青蛙、血液等作为明证去磨难他们。但他们自大,他们是犯罪的民众。
节 134 共 206

وَلَمَّا وَقَعَ عَلَيۡهِمُ ٱلرِّجۡزُ قَالُواْ يَٰمُوسَى ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفۡتَ عَنَّا ٱلرِّجۡزَ لَنُؤۡمِنَنَّ لَكَ وَلَنُرۡسِلَنَّ مَعَكَ بَنِيٓ إِسۡرَـٰٓءِيلَ

Wa lammaa waqa'a 'alaihimur rijzu qaaloo ya Moosad-u lanaa rabbaka bimaa 'ahida 'indaka la'in kashafta 'annar rijza lanu 'minanna laka wa lanursilanna ma'aka Banee Israaa'eel
当他们遭遇天灾的时候,他们说:“穆萨啊!你的主与你有约在先,请你祈祷他,如果你能替我们消除天灾,那么,我们就一定信仰你,一定释放以色列的后裔,让他们同你去。”
节 135 共 206

فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلرِّجۡزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمۡ يَنكُثُونَ

Falammaa kashafnaa 'anhumur rijza ilaaa ajalin hum baalighoohu izaa hum yankusoon
当我替他们暂时消除灾难的时候,他们忽然背约了。
节 136 共 206

فَٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ فِي ٱلۡيَمِّ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَ

Fantaqamnaa minhum fa'aghraqnaahum Fil'yammi Bi Annahum kazzaboo bi Aayaatinaa wa kaanoo 'anhaa ghaafileen
于是,我惩治了他们,使他们沉沦在海里,因为他们否认我的迹象,并且忽视它。
节 137 共 206

وَأَوۡرَثۡنَا ٱلۡقَوۡمَ ٱلَّذِينَ كَانُواْ يُسۡتَضۡعَفُونَ مَشَٰرِقَ ٱلۡأَرۡضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكۡنَا فِيهَاۖ وَتَمَّتۡ كَلِمَتُ رَبِّكَ ٱلۡحُسۡنَىٰ عَلَىٰ بَنِيٓ إِسۡرَـٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرۡنَا مَا كَانَ يَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُهُۥ وَمَا كَانُواْ يَعۡرِشُونَ

Wa awrasnal qawmal lazeena kaanoo yustad'afoona mashaariqal ardi wa maghaari bahal latee baaraknaa feehaa wa tammat kalimatu Rabbikal husnaa 'alaa Baneee Israaa'eela bimaa sabaroo wa dammarnaa maa kaana yasna'u Fir'awnu wa qawmuhoo wa maa kaanoo ya'rishoon
我使被欺负的民众,继承了我曾降福其中的土地的四境。以色列的后裔,能忍受虐待,故你的主对他们的最佳诺言已完全实现了;我毁灭了法老和他的百姓所构造的,和他们所建筑的。
节 138 共 206

وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَـٰٓءِيلَ ٱلۡبَحۡرَ فَأَتَوۡاْ عَلَىٰ قَوۡمٖ يَعۡكُفُونَ عَلَىٰٓ أَصۡنَامٖ لَّهُمۡۚ قَالُواْ يَٰمُوسَى ٱجۡعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمۡ ءَالِهَةٞۚ قَالَ إِنَّكُمۡ قَوۡمٞ تَجۡهَلُونَ

Wa jaawaznaa bi Banneee Israaa'eelal bahra fa ataw 'alaa qawminy ya'kufoona 'alaaa asnaamil lahum; qaaloo yaa Moosaj'al lanaa ilaahan kamaa lahum aalihah; qaala innakum qawmun tajhaloon
我曾使以色列的后裔渡过海去。当他们经过一伙崇拜偶像的民众时,他们说:“穆萨啊!请你为我们设置一个神灵,犹如他们有许多神灵一样。”他说:“你们确是无知的民众。
节 139 共 206

إِنَّ هَـٰٓؤُلَآءِ مُتَبَّرٞ مَّا هُمۡ فِيهِ وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَ

Innaa haaa'ulaaa'i mutabbarum maa hum feehi wa baatilum maa kaanoo ya'maloon
那些人所崇拜的神灵是要被毁灭的,他们所行的善功是无效的。”
节 140 共 206

قَالَ أَغَيۡرَ ٱللَّهِ أَبۡغِيكُمۡ إِلَٰهٗا وَهُوَ فَضَّلَكُمۡ عَلَى ٱلۡعَٰلَمِينَ

Qaala a-ghairal laahi abgheekum ilaahanw wa Huwa faddalakum 'alal 'aalameen
他说:“安拉曾使你们超越全世界,我怎能舍安拉而替你们别求神灵呢?”

Surah Al-Araf, named after the "heights" mentioned in verse 46, is a captivating and profound chapter of the Quran that captures the essence of the Meccan period during the time of revelation. This surah intricately recounts the stories of earlier prophets who faced rejection and denial from their communities, ultimately leading to their destruction as a consequence of their disbelief. These narratives not only serve as reassurance for Prophet Muhammad (ﷺ) but also act as a stark warning to his community about Allah’s impending torment should they persist in their path of disbelief.

Key Themes and Lessons

  1. Stories of the Prophets: The surah beautifully narrates the experiences of past prophets, emphasizing the importance of faith and obedience to Allah. It highlights the cyclical nature of divine guidance and the consequences of ignoring it.

  2. The Fall of Adam: Al-Araf includes an enthralling retelling of the temptation of Adam by Satan in Paradise, which led to their fall from grace. This account provides invaluable lessons for believers regarding vigilance against Satan's cunning whispers and constant temptations. It serves as a reminder for believers to remain steadfast in their faith and to actively guard themselves against deceptive influences along their spiritual journey.

  3. Descriptions of Paradise and Hellfire: The surah offers awe-inspiring imagery concerning Paradise and Hellfire, particularly in verses 36-53. Readers are vividly transported to realms beyond imagination, where eternal bliss awaits those who strive towards righteousness, while everlasting punishment looms over those who defiantly reject Allah’s guidance.

  4. Powerlessness of Idols: Throughout Al-Araf, the powerlessness of idols is emphasized. The surah highlights how those who worship these false deities are ultimately forsaken and powerless against divine punishment.

Other Names of Surah Al-Araf

Surah Al-Araf is known by several names, each reflecting different aspects of its content:

  • “Alif, Laam, Mim, Saad” (المص): The opening letters of the surah, found in verse 1 (7:1).
  • “Miqat”: Meaning appointed place or time, mentioned in verse 141 (7:141).
  • “Mithaq”: Meaning covenant, referenced in verse 172 (7:172).

Structure of Surah Al-Araf

Surah Al-Araf can be divided into five main parts:

  1. The Prophet and People's Duty: The importance of safeguarding the divine verses and rulings (verses 1-9).
  2. Satan’s Efforts: His attempts to dissuade people from acting upon God’s commands (verses 10-36).
  3. Other-worldly Punishment: The consequences for those who acted against divine rulings (verses 37-58).
  4. Worldly Punishment: The punishments faced in this world for transgressing divine commands (verses 59-174).
  5. The Prophet’s Duty: The responsibilities regarding transgressors and how to address their actions (verses 175-206).

Surah Al-Araf English Translation and Transliteration

In Surah Al-Araf you can read the translation of Ahmad Raza Khan who was a renowned scholar of the Islamic world and his translation book is known as Kanzul Imaan. You can read the transliteration of Surah Al-Araf which will help you to understand how to read the Arabic text. Apart from that, we have included a Word-By-Word English Translation of the Arabic text of Surah Al-Araf.

Surah Al-Araf English Tafsir/Tafseer (Commentry)

In Surah Al-Araf we have included two Tafseer (Commentary) in English. The first one is from Mufti Ahmad Yaar Khan who was a well-known scholar. In this tafsir, we have also included the most popular Tafsir Ibn-Kathir which is the most comprehensive tafsir available in the world. You can read both or any one of your choice.

Frequently Asked Questions

There are 206 verses / Ayat in Surah Al-Araf

Surah Al-Araf was revealed in Makkah

Surah Al-Araf can be found in Juz or Para 8-9

There are 24 Ruku in Surah Al-Araf

Surah number of Surah Al-Araf is 7

The meaning of Surah Al-Araf is The Heights, The Faculty of Discernment

You can find English Translation, Transliteration and Tafseer/Tafsir of Surah Al-Araf here at quranever.com. Here two tafseer are currently.One is Tafsir Ibn-Kathir and another one is Tafsir-e-Naeemi.

Dear bothers and sisters as a Sunni Muslim we cannot say any Translation and Tafseer was as long it conforms with the 4 school of thoughts. But here at quranever.com, we have included Tafsir Ibn-Kathir which is most comprehensive tafsir. Apart from that we have also included tafsir of Mufti Ahmad Yaar khan, Tafsir-e-Naeemi of Surah Al-Araf.

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