Quran Ayat regarding Allah(Word)

176. This is because Allah has revealed the Book [375] with truth. And indeed, those who differ concerning the Book are in deep discord.

177. True righteousness [376] is not that you turn your faces to the east or to the west, but true righteousness is that a person who has faith [377] in Allah and in the Last Day and the angels and the Scripture and the Prophets [378] and gives from his dear wealth [379] out of love for Allah to relatives and to orphans and the needy and to travelers [380] and the beggars [381] and for freeing slaves and establishes prayer [382] and gives Zakat [383]. And those who fulfill their promise when they make a promise [384] and are patient in adversity and hardship and in times of crusade (Jihad) [385]. Those are the ones who have been true, and it is those who are God-fearing [386].

180. Made obligatory [393] upon you that when death approaches anyone of you and if he leaves property [394] (behind him) that he should make a bequest for the parents and near relatives, according to existing customs. This is compulsory for those who fear Allah [395].

181. Then whoever alters it [the bequest] after he has heard it; the sin is only upon those who have altered it. Surely, Allah hears and knows [396].

182. Then if one fears that a testator has committed certain injustice or sin and then makes reconciliation [between them, the concerned parties], there is no sin [397] upon him. Verily, Allah is Most Forgiving, Ever Merciful.

185.Ramadaan is the month [409] in which was sent [410] the Quran as guidance to mankind, with clear proofs [411] of guidance and criterion. Then, whoever among you sights the moon, let him fast [412] in it. And whoever is ill or on a journey, then an equal number of fasts on other days [413]. Allah desires ease for you and does not desire hardship for you. (He wants) you to complete [414] the period and to glorify Allah as He has guided you, so that perhaps you may be grateful [415].

187. It has been made lawful [419] for you during the night preceding fasting to be intimate with your wives. They are a garment for you and you are a garment for them. Allah knows that you used to deceive [420] yourselves. He has accepted your repentance and pardoned you [421]. So now, be intimate with them and seek what Allah has decreed [422] for you. And eat and drink [423] until the white thread becomes distinct to you from the black thread of dawn. Then complete [424] the fast until nightfall. But do not be intimate with your wives [425] while you are in secluded devotion (I'tikaaf) in the mosques. These are the limits of Allah, so do not approach them. Thus does Allah clarify His verses for the people so that they may become pious.

189. They ask you (O Muhammad) [429] regarding the new moon. Say: "These are signs [430] for the people and for Hajj." And it is not righteousness [431] that you enter your houses from the back, but righteousness is in one who fears [432] Allah. So enter your houses through their doors, and fear Allah that you may succeed.

190.And fight in the way of Allah against those who fight [433] you, but do not transgress [434]. Indeed, Allah does not love the transgressors.

192. And if they desist [438], then surely, Allah is Most Forgiving, Ever Merciful.

193. And fight with them until there is no more oppression [439], and the worship is for Allah alone. But if they desist, then there should be no hostility, except against the oppressors [441].

194. The sacred month is for the sacred month [442], and for all violations is legal retribution. So, whoever has violated you, then violate [443] him in the same way that he has violated you. And fear Allah and know that Allah is with the God-fearing [444].

195. And spend [445] in the Way of Allah and cause not destruction [446] by your own hands, and do good. Surely, Allah loves those who are kind.

196.And complete the Hajj [447] and Umrah [448] for the sake of Allah. Then if you are prevented [449], offer a sacrificial animal [450] that can be obtained with ease. And do not shave [451] your heads until the sacrificial animal has reached its place of slaughter. And, however, if anyone among you is ill or has an ailment of the head [452], a ransom of fasting (of three days) or charity or sacrifice [453]. And when you are at ease [454], then whoever takes advantage [455] of combining Umrah with Hajj, on him there is sacrifice. which may be obtained easily. Then, who cannot afford [456] (sacrifice) he should fast for three days during Hajj and seven days when he returns home; these are ten days complete. This command is for him who is not a dweller of Makkah [457]. And remain fearful of Allah and know that the punishment of Allah is severe.

197. Hajj is (during) well-known months [458] and whosoever undertakes to perform Hajj [459] therein is not permitted to indulge in obscenity, nor any wickedness, nor acrimonious quarrelling [460] during the period of Hajj. And whatever good you do, is known to Allah. And take full provision [461] for the journey, but the best of such provisions is piety [462]. And fear Me, O People of understanding [463].

198. There is no blame upon you for seeking bounty [464] from your Lord (during Hajj). Then when you return from Arafaat [465], remember Allah at Al Mash'aril Haraam [466]. And remember [467] Allah as He has guided you, though before that you were among those who were astray [468].

199. Then return from the place (O Quraish) [469] from where all the people return and seek forgiveness of Allah. Surely, Allah is Most Forgiving, Ever Merciful.

200. Then when you have completed your rites of Hajj, remember Allah as you remembered your forefathers [470] or with greater remembrance. And among the people there are some who say: "O our Lord, grant us (your bounties) in this world." But, they will have no share in the Hereafter [471].

202. To such people, there is a share from their earnings [473]. And Allah is swift at reckoning [474].

203. And remember Allah during the numbered days (3 days after the 9th Zil-Hajj) [475]. Whoso hastens (his departure) in 2 days, there is no sin upon him, and whoso delays (until the 3rd day), there is no sin upon him either, provided he is God-fearing [476]. And fear Allah and know surely, you have to return to Him.