Quran Ayat regarding Allah(Word)

271. If you offer your charity openly, then it is a good thing [713]. But, if you conceal it, and give it to the poor, then it is much better for you. And He will remove some of your sins [714]. And Allah is aware of what you do.

272. (O Holy Prophet) To guide them is not your responsibility [715], but Allah guides whom He pleases [716]. And whatever good you spend is for yourselves [717]. And it is not proper for you to spend except to seek the pleasure [718] of Allah, and whatever good thing you spend will be fully repaid to you. And you will not be dealt with unjustly [719].

273. For those beggars [720], who are restricted in the way of Allah [721]. They cannot move about in the earth [722]. An ignorant (person) would think of them as wealthy because of their restraint. You shall recognize them from their (characteristic) signs [723]; they do not beg of men persistently [724]. And whatever you give in charity, indeed Allah knows of it.

274. Those who spend their wealth (in the way of Allah) by night and by day, secretly and openly [725], will have their reward with their Lord. They shall have no fear, nor shall they grieve [726].

275. Those who devour interest (usury) [727] cannot stand on the Day of Judgement, except like one who is touched [728] by Shaitaan into insanity [729]. That is because they say: "The trade, too, is just like interest" [730]. But, Allah has permitted trade and forbidden interest [731]. So, whoever has received direction from His Lord and refrains from it, whatever he took before is lawful for him [732], and his affair is with Allah [733]. But, whoever returns (to dealing in interest), they are the inmates of the Fire, wherein they will abide eternally [734].

276. Allah destroys interest [735] and increases charities [736]. And Allah loves not any ungrateful big sinner [737].

278. O you who believe! Fear Allah [740] and leave what remains (due to you) of interest [741], if you are believers [742].

279. But if you do not, then beware of war [743] from Allah and His Messenger. And if you repent, then take your principal sums [744]. Thus, neither do you wrong anyone, nor are you wronged.

281. And fear the day in which you shall be made to return to Allah [746]. Then, every soul will be compensated for what it earned. And they shall not be wronged [747].

282. O you who believe! When you contract a debt [748] for a specific term, write it down [749] and let a scribe write it in your presence justly. And the scribe should not refuse [750] to write it as Allah has taught him. Let him on whom the liability [751] falls dictate [752] and fear Allah [753], Who is His Lord and do not leave anything out of it. But, if the one who has the obligation is of low understanding [754] or weak or unable to dictate himself, then let his guardian dictate justly. And make two witnesses from among your men [755]. Then, if two men are not available, then a man and two women. Such witnesses as you like [756], so that if one of them (woman) errs, then the other can remind her [757]. And when the witnesses are called, they should not refuse to come [758] and not take it as a burden. The liability, be it small or big [759], write it down along with its fixed period. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt, except for ready merchandise, which you give or take from hand to hand. There is no sin [760] on you if you do not write it and take witnesses when you conclude a contract. Let no scribe be harmed or any witness [761], for if you do so, then it would be your insubordination [762]. And fear Allah and it is Allah who instructs you. Verily, Allah is the Knower of all things.

283. And if you are on a journey and cannot find a scribe, let there be a pledge [763] with possession. And if [764] one of you entrusts [765] the other, then let him who is entrusted discharge his trust (faithfully) and let him fear Allah, his Lord, and conceal not the testimony. And whosoever conceals [766] it, his heart is indeed sinful [767]. Indeed, Allah is All-Knowing of what you do.

284. To Allah belongs whatever is in the heavens and whatever is in the earth [768]. Whatever you show what is within your hearts or conceal it [769], Allah will bring you to account for it. Then, He will forgive whom He pleases and punish [770] whom He pleases. Verily, Allah has power over everything.

285. The Messenger of Allah believes in whatever is revealed to him from His Lord. And the believers [771] also believe in Allah and His angels and His Books and His Messengers, proclaiming that we do not discriminate in faith about any of His Messengers. And they submitted [772], "We heard and obeyed. Confer on us Your forgiveness, O our Lord! Surely, to You is the (final) destination."

286. Allah places not a burden on any soul, but to the extent [773] of his strength. Whatever good is earned is useful for it and whatever bad is earned is a loss [774] for it. O our Lord! Do not impose blame on us if we forget or miss Your standard. O our Lord! Place [775] not a heavy burden on us as You had placed on those before us [776]. O our Lord! Place not a burden on us of which we have no strength [777] to bear. And pardon us, and forgive us and have mercy [778] on us. You alone are our Protector, so help us against the disbelievers.

20.Or, who is it that will be an army for you to help [41] you, besides the Most Merciful? The disbelievers are only in delusion.

26. Say, "The knowledge [51] of it is with Allah alone, and I am only a clear warner [52]."

28. Say, "Have you considered: if Allah destroys [55] me and those with me, or if He has mercy [56] on us, who will protect the disbelievers from a painful punishment?"

1. All praise is due to Allah, who sent down the Book upon His servant [1], and has not placed therein any crookedness [2].

2. The Book, upright, to warn [3] of a severe punishment from Him, and to give glad tidings to the believers who do righteous deeds that for them [4] is a good reward.

4. And to warn those who say, "Allah has taken a son" [6].